Still from the film A Good To Die Hard. The still shows Bruce Willi and Jai Courtney walking in fron of ekoctera


… I was watching #AGoodDayToDieHard and I noticed that the cinematography was beautiful.


Any frame you pause looks like an intricately composed and lit still. The mix of ambient, reflected, hair and edge lighting is soooo well done. And then there are the scenes where lowlight is balanced against club lasers, distant car lights and street lighting.

Jonathan Sela, everyone. Just a brilliant cinematographer.

Capitalism Is Poverty, Socialism Is The Answer

You know those capitalist evangelists, those disruptive entrepreneurs that insist that capitalism will fix everything and we’ll be in this amazing future of AI-generated infinite wealth er… for.. everyone.

Apparently, they’re full of shit.


Study Debunks
Capitalism as
Solution to
Global Poverty
A study by Dylan Sullivan and Jason
Hickel challenges the commonly held belief that capitalism is necessary for improving human well-being. " claims that capitalism delivered a steady and dramatic reduction in global poverty over time are not supported by the data"

Picture: A small child, looking starved. holds up an Apple logo to their mouth.


  • The common notion that extreme poverty is the “natural” condition of humanity and only declined with the rise of capitalism rests on income data that do not adequately capture access to essential goods.
  • Data on real wages suggests that, historically, extreme poverty was uncommon and arose primarily during periods of severe social and economic dislocation, particularly under colonialism.
  • The rise of capitalism from the long 16th century onward is associated with a decline in wages to below subsistence, a deterioration in human stature, and an upturn in premature mortality.
  • In parts of South Asia, sub-Saharan Africa and Latin America, wages and/or height have still not recovered.
  • Where progress has occurred, significant improvements in human welfare began only around the 20th century. These gains coincide with the rise of anti-colonial and socialist political movements.

Sullivan, D., & Hickel, J. (2023). Capitalism and extreme poverty: A global analysis of real wages, human height, and mortality since the long 16th century. World development161, 106026.

Bzangy Groink DJing Playlist 23/2/22

Tonight’s top new tune was Rizikó by Hungarian rapper Kolg8eight:

I have NO IDEA what he’s saying but I like the way he says it. (EDIT – thanks to Google Translate, I do know what he’s saying.)

Tonight, you heard:

PhotayQuartet Improvisation 053021
Leland WhittyAwake
Cosmic BoysMiracle
KanteNichts Geht Verloren
Richard DawsonThicker Than Water
The CrampsGarbageman
BradfordGang of One
Your DemiseBurnt Tongues
WealstarcksMeu Baseadoo
heavy bodyNissan Dream
SefAls Een Boom Valt
The ClaimPicking up the Bitter Little Pieces
PelicanAn Inch Above Sand
GojiraThe Chant
Vince ClarkeSpock
Young FathersRice
Snail’s Housevalentine night
Act of ImpalementAtomic Hecatomb
MD ChefeNevoeiro
The WAEVEKill Me Again
Kassem MosseA2
James Brandon LewisSomeday We’ll All Be Free
Hamish HawkThink of Us Kissing
Hoodie HilltopiForgot_2DO_V3
Louie ZongCorrupted Comrade: CITRUS KNIGHT
Nation of LanguageThis Fractured Mind
SanguisugaboggBlack Market Vasectomy
María EscarmientoLA VIDA QUE ELEGÍ
GEZANDeath Penalty Dog:
The MenEcho
KhruangbinTwo Fish and an Elephant
VanilleLa rose
Joe ChambersGazelle Suite
David McCallumThe Edge
Lalo SchifrinBullitt (Main Title)
Robert ForsterAlways
Stan GetzAguas de Marco (feat. João Gilberto)
Sunny WarNo Reason
Aaryan ShahIntoxicated

Jamais Vu Or No?

Any idea what this might be?
I'm not sure what subreddit to post this in but I'm genuinely curious as to whether what I experience is unique or an actual condition and I thought this subreddit would suffice.

When I listen to certain songs, for example recently, "Everyday" by A$AP Rocky, Rod Stewart, Miguel, and Mark Ronson, I imagine my future life, usually just a specific "scene," where the song I'm listening to is somewhat like background music. The only thing similar that I can compare this to is a scene from a movie where the MC is traveling and music plays as the camera pans across the car driving down a road.

When I go into this trance-like state, I really enjoy fantasizing about what I could achieve in my life and I seek out more songs that make me feel that way.

In response to the above:

I know *exactly* what you mean. I often have a sharp moment of feeling like I’m in another life, another whole existence and I know that person’s history, setting, everything. I used to call it jamais vu as a play on deja vu until I found out that was already in use:

It’s most often triggered by music but I can’t make it happen on purpose, it’s entirely random! It’s not favourite bands or songs or always unknown, there’s no pattern I’ve been able to divine. Some music will start and, suddenly, I’ll be on top of a mountain I’ve never been on or in New York in 1934 as a kid.

I like to think of it as quantum bleedthrough enabled by the brain structures that Roger Penrose posited.

Skater Girl (2021)

Still of the film Skater Girl, young Indian girl holding a skateboard and looking at the viewer
Source: IMDB

I don’t often give out 9 stars out of 10 but ‘Skater Girl’ thoroughly deserves each one.

If, like me, you’re part of the South Asian diaspora, you’ve grown up watching Bollywood. I’m very used to the feel-good films, the corny-but-cute rom-coms, the classics with their high drama and soaring scores. ‘Skater Girl,’ though it has touches of tender romance, is not one of those films. It’s a film about a young girl, Prerna (Rachel Saanchita Gupta), on the cusp of womanhood who wants to go to school, who is reaching out for something but also cannot see how she can leave her assigned path. Enter Jessica (Amy Maghera), a woman with hidden connections to the village. No spoilers but looking at the film’s title, I don’t think it’s too much to say skateboards ensue.

The clever part is that the skateboard is essentially another character in the film; Prerna’s Rosebud. When she skates, she is gloriously free, she is truly alive. The board is not a piece of wood on wheels, what it symbolises is far, far greater. The film’s brilliance is the way that skating, the visiting British woman and the village background are all interwoven such that, even over two hours, the story’s pace never languishes.

I’m avoiding all specifics as I want you to watch this film for yourself but I can say that this film moved me deeply. It hit nerves I didn’t know I had. A lot of this is due to the stunning performance of Rachel Saanchita Gupta in the starring role of Prerna. The joy, grace and fierceness she imbues into Prerna seem utterly natural, there’s never an exaggeration or needless embellishment.

The same could be said for all the cast, including the charming, chaotic gang of skater kids tumbling through the dusty village streets. Every person is perfectly used in each of their roles. The direction is flawless. It’s a testament to Manjari Makijany that she’s the producer, writer and cinematographer as well as directing this gem of a film. You really can’t get more auteur than that, which is evident in the aesthetic and narrative cohesiveness. We have shots that are pure poetry, we have tiny exchanges between actors that are novels. In particular, I want to give Makijany extra props for her direction of the little kids – I really haven’t seen anything this real and non-romanticised since Truffaut’s ‘L’Argent de poche.’

It would have been easier to have made a less challenging film, to have made the father a caricature villain instead of the complex, flawed man he is, stuck in his life like a fly in amber. The director could have elided the brutal reality of caste or of South Asian diasporic privilege. She could have made a more traditional, less realistic film. Or, conversely, she could have made a ‘gritty,’ Western-oriented film where Indians have no agency or humanity, they’re just poor, silly natives for white people to cry about before slipping into some cool new threads made by child labour.

The fact that ‘Skater Girl’ dodged those pitfalls but is still fundamentally a feel-good film about reaching for your dreams, about getting up every time you fall down is why I love it. It is witty, silly, passionate, provocative. If you have a heart not made of stone, it will make you laugh and cry.

It’s life, affirmed.

42 Years Ago Today : The Last Message Of Harvey Milk

42 years ago today, Harvey Milk made this message:

“This is Harvey Milk speaking on Friday, November 18, 1978. This tape is to be played only in the event of my death by assassination.

“I fully realise that a person who stands for what I stand for, an activist, a gay activist, becomes the target or potential target for a person who is insecure, terrified, afraid or very disturbing.

“Knowing that I could be assassinated at any moment, at any time, I feel it’s important that some people know my thoughts, and why I did what I did. Almost everything that was done was done with an eye on the gay movement.”

“I cannot prevent some people from feeling angry and frustrated and mad in response to my death, but I hope they will take the frustration and madness and instead of demonstrating or anything of that type, I would hope that they would take the power and I would hope that five, ten, one hundred, a thousand would rise.

“I would like to see every gay lawyer, every gay architect come out, stand up and let the world know.

“That would do more to end prejudice overnight than anybody could imagine.

“I urge them to do that, urge them to come out. Only that way will we start to achieve our rights.”

“All I ask is for the movement to continue, and if a bullet should enter my brain, let that bullet destroy every closet door.”

He was assassinated nine days after making this message.

Creepy Old Man

That’s me when I was a kid.

Around the time this pic was taken, my Mummy tried to have a birthday party for me and my schoolfriends. Bear in mind that both my parents were doctors so we lived in white neighbourhoods, upper working class ones as white middle and upper class people would not sell houses to Asian immigrants in the 70s, no matter what they did for a job. We lived in Hellesdon, Norwich, in a little bungalow. None of the neighbours on the actual street spoke to us – they had, in fact, lobbied the vendors not to sell to ‘Pakis.’

So I was at Primary School, fully immersed in racism from the teachers every day and my schoolmates more sporadically. But I had a cohort of… associates? We’d play at playtimes, open-mouthedly examine hirsute caterpillars, normal kid stuff.

So, my lovely Mummy organised a party. She wanted it to be fantastic, obviously, what parent doesn’t? She gave me little invites to hand out to my friends and she bought English party snacks. She deliberately did not make Indian treats as she wanted the kids to see how ‘normal’ we were and that we didn’t stink (‘smelly Pakis’ was a big racist trope around then and another reason I’m still paranoid about how I smell).

The day of the party, my Mummy got everything ready. And we waited.

No-one turned up.

I didn’t really know how to feel, I was surprised but… maybe this was simply what parties were like? But my Mummy got upset and she started crying and clearing away the crisps and chocolates she’d put out. She’d never wanted to leave India, never wanted to be forever seen as an outsider and be forced to be four times as talented as any white person to get half as far. She’d never wanted to see her small son come home from school every day covered in bruises and confused and crying. I tried to comfort my Mummy by hugging her but I remember this made her more upset. So, I think I took my cue from her and started crying.

The next day at school, various kids I’d given invites to came up and made excuses which I found puzzling. Then one kid said, “I wanted to come cos I love parties but my Mum said I can’t play with dirty niggers.” (Yes, I’m Indian, not black but racists are nothing if not stupid.)

A girl called Catherine took me round the side of one of the buildings. She said she was my friend but not to tell anyone as her parents hated wogs. Then she gave me a hug. Later that day, she laughed and joined in when the lad who’d called me a ‘dirty nigger’ tried out ‘coon’ for a bit of variety. I didn’t realise it then but that moment set the pattern for a lot of my adult relationships.

All my fucking life, for varying reasons, people have been ashamed or embarrassed or fearful of being seen to be my friend. Sometimes because I’m fat. Sometimes because I’m uncool. A lot because of my colour. They have racistly bullied me in public then privately apologised, saying they’d know I would ‘understand.’ I have had two girlfriends who claimed to love me but I had to carry out secret relationsips with because one or both their parents were virulent, violent racists and they were ‘worried for my safety.’

I entered a third relationship like this decades ago and realised something.

I’d had enough.

The first ever White Town song was about that realisation, specifically in the lines:

Well it’s a white town with green trees
And nothing in love is free
So if it’s not worth fighting for
It’s worth nothing at all

When you realise that someone you love sees you as embarrassing, as an awkard fact to be explained away, to be minimised and hidden, that they’re ashamed to be seen in public with you… in that moment I’m that kid at the party again. I’m pulling up three streets from a girlfriend’s house so her BNP Dad won’t see me. I’m looking at Catherine and being confused because she was hugging me earlier but now she’s calling me a fucking coon. She’s not sticking up for me… at all.

My heart is broken.

I feel very lonely.